Minister who must respond to queries from the opposition during Essay

Clergyman who must react to inquiries from the resistance during question period in the House - Essay Example On Thursday a week ago, a few individuals from the restriction brought up the unexpected increment in the working expense of some plane. They likewise refered to the instance of an enormous number of individuals who have lost their employment because of expanded working expense in the carrier business (Hsu, 2011). There was a proposition by certain individuals for the carbon duty to be canceled so as to forestall loss of occupations and increment typical cost for basic items. The carbon charge faces a few difficulties in its present structure and thusly requires your mediation. Various natural specialists are of the feeling that the carbon expense ought not be abrogated; rather, it ought to be overhauled and a segment of the petulant provisos, for example, cost be canceled (Gandhi et al., 2007). A report from the natural shield office has refered to expanded mindfulness and compliance to the carbon charge and exhorted against its nullification. A definite, complete and quick articulation is normal from you by 25th March, 2014 so as to persuade the house individuals on the pertinence of the carbon charge. Further, assess the quarrelsome provisos and search for an answer from natural specialists. Gandhi, V. P., Cuervo, J., Gandhi, V. P., and International Monetary Fund. (2007). Carbon Taxes: Their Macroeconomic Effects and Prospects for Global Adoption A Survey of the Literature. Washington, D.C: International Monetary Fund Hassett, K. A., Mathur, A., Metcalf, G. E., and National Bureau of Economic Research. (2007). The rate of a U.S. carbon charge: A lifetime and territorial investigation. Cambridge, Mass: National Bureau of Economic

Leo Kanner, First Described Autisim, In1944, The Mysterious Disability

Leo Kanner, first portrayed autisim, in1944, the puzzling inability of chemical imbalance is charactized by an impossible to miss enthusiastic and scholarly dtachmnt from others and the regular human world. Chemical imbalance is a formative inability of the mind, much like mental retardiation, and however numerous medically introverted individuals seem to act impeded, they are every now and again intellegent. Two to four out of each 10,000 youngsters are determined to have mental imbalance: and 75% of them are young men (chemical imbalance partI). Mental imbalance is normally dagnosed in kids before the age of 5. Numerous mentally unbalanced newborn children are differen from birth. Two regular factors in the may show are first angling their move in an opposite direction from their parental figure to keep away from physical contact and second neglecting to foresee being piked up. Apassive infant is one who hushes up making pretty much nothing if any clamor. Or on the other hand their are excessively dynamic children which continually are sobbing for their guardian. During earliest stages many started to shake and additionally strike their head against the bunk, yet not generally (Edelson 1). There is grat arrangement of assortment amoung mentally unbalanced individuals. Some mentally unbalanced individuals may never figure out how to talk and many will have the option to work freely. Other may do well in extraordinary steady enviroments (Bitte 3). Mental imbalance is an imperfection that changes the manner in which an individual's mind forms data (Waldman 1). This is the reason a few kids fall behind in their equivalent adged peers in regions, for example, correspondence, social abilities, and congnition. Numerous kids become excessively unshakable on a similar schedule ordinary: on the off chance that one is changed even marginally, the youngster may get irritated and fit of rage. Some basic models are drinking or potentially eating the food at each supper, wearing certain materials, or utilizing a similar course to get the chance to class. Most medically introverted individuals discover something that is senseless to other very critical to them (Eldson 4). most medically introverted people appear to have disability in at least one of their faculties. This disability can invovle sound-related, visual, material, taste, vestibule, olfactory(smell), and proprioceptive faculties. Around 40% of autisic individuals experience uneasiness when presented to specific sounds (Waldman 5).

Enron Corporation Position Essay Example | Topics and Well Written Essays - 1250 words

Enron Corporation Position - Essay Example The paper begins by giving a concise neural connection of what Enron was and what the Enron Scandal was and why it caused the destruction of Enron. The paper will likewise examine the moral contemplations of what Enron did to its financial specialists and take a situation on whether it was alright to sell stocks on what you accept will be the normal profits. Enron was an organization situated in Houston and it represented considerable authority in products, vitality and administration enterprise. The organization was shaken by an outrage in 2001 and this was recorded as perhaps the greatest embarrassment of the century because of the way that investors lost $74 billion and thousands of representatives and speculators lost their retirement accounts, and numerous workers lost their positions (The ten most exceedingly awful corporate budgetary outrages ever, nd). The primary players in this specific outrage incorporated the CEO Jeff Skilling and previous CEO Ken Lay who kept colossal obligations off the asset report. At the end of the day, the figure introduced on the accounting report uncovered ordinary tasks of the organization which didn't raise any doubt among the financial specialists. They likewise tricked the speculators by exaggerating their benefits in order to draw in numerous financial specialists to empty in cash into the organi zation. Nonetheless, things turned terrible when Sherron Watkins the interior informant uncovered them in the wake of seeing high stock costs that fuelled outer doubts. Upon full examination of the case, the fundamental guilty parties were indicted for a criminal offense and the CEO was condemned for a long time and his shrewd accomplice Lay passed on before his spending time in jail. Andersen was likewise seen as liable of fudging the company’s accounts. After the organization was shaken by this outrage, it petitioned for financial protection. From a moral point of view, it tends to be noticed that what Enron did to its speculators was bad particularly to sell stocks on what you accept will be the normal profits. The financial specialists were not completely mindful of the underhand dealings occurring behind

Who’s to Say Insanity in Dutchman - Literature Essay Samples

An apple pressed precariously to her blushed lips, Lula from Leroi Jones’ existential drama Dutchman is the epitome of temptation. She snakes around the train car, spying Clay and eventually driving him to his outburst late in the second scene. Clay’s speech is spontaneously provoked, but is nonetheless revealing about his character. In Jones’ play, Lula pushes the boundaries of social decency with her form of neurotic and offensive insanity, eventually forcing Clay to engage in his own animalistic tantrum, illustrating that the two characters, although different in motivation and actions, both harbor some form of insanity.Lula attacks Clay on all fronts, specifically addressing his clothing and how it is an inaccurate reflection of his identity. She says to him, â€Å"Boy, whose narrow-shoulder clothes come from a tradition you ought to feel oppressed by. A three button suit. What right do you have to be wearing a three button suit? Your grandfather was a slave , he didn’t go to Harvard† (18). Lula accuses Clay repeatedly of being pretentious, of trying to be something he should not or cannot be, even saying, â€Å"You ain’t no nigger, you’re just a dirty white man† (31). The three button suit, for example, would be something traditionally worn by a wealthy, white man—not a young, black man riding a train. Lula, however, takes her questioning to an indecent level, asking Clay about his â€Å"right† to wear the suit and accusing him of wearing something that should make him feel ashamed. Lula accuses Clay of embracing his own oppression by wearing such clothing and then pushes her reading of the suit even farther, insinuating that slavery is the position of blacks and Harvard is the domain of whites. Her neurotic behavior is unprovoked and uncalled for, highlighting the careless and vicious nature of her insanity.In his outburst, though, Clay—as well as the audience—realizes that his feelings about his position in society and the way he dresses are not that different from Lula’s perceptions. As Lula is pressed against her seat, Clay addresses the entire train, â€Å"And I sit here, in this buttoned-up suit to keep myself from cutting all your throats† (34). Clay’s retort is obviously a response to Lula’s former mention of his clothing, but its ferocity is unexpected, even unreasonable. The sheer animalistic anger in his murderous words is shocking, yet he does not just address Lula—he addresses the whole train which, at this point, has filled with white passengers. He admits that the suit is a sort of forced civility, realizing that, deep down, he is full of savage hatred for the white race and that he has conformed to white society’s vision of refinement. Lula’s antagonism coupled with this self-discovery pushes Clay over the edge into a state of his own breed of insanity, where he claims that it is only his clothing that keeps him from murdering a train full of people.Furthermore, Lula attacks Clay’s schooling, ambition, and perception of himself. Lula asks Clay, â€Å"And who do you think you were? Who do you think you are now?† Clay answers, â€Å"Well, in college I thought I was Baudelaire. But I’ve slowed down since.† In a biting response, Lula again accuses Clay of not being black, of not exemplifying his race in his ambitions and perceptions of himself, saying â€Å"I bet you never once thought you were a black nigger† (19). Lula’s line of questioning and response insinuates that Clay’s former perception of himself as Baudelaire is incompatible with his identity as a black man, accusing him once again of not seeing himself clearly, of imagining himself more refined and learned than he deserves.In his outburst, Clay addresses this instance, saying to Lula:And I’m the greatest would-be poet. Yes. That’s right. Poet. So me kind of bastard literature†¦all it needs is a simple knife thrust. Just let me bleed you, you loud whore, and one poem vanished. A whole people of neurotics, struggling to keep from being sane. (35)Clay yet again embraces Lula’s interpretation of his identity, agreeing that he is a poet, yet he takes the argument in a different direction. He blames Lula for the neuroses of black men, claiming that killing her, letting her bleed, would be cathartic for the black race, ridding them of temptation and conflict. His outburst is, again, animalistic in nature and unexpectedly violent—one could easily imagine his mouth spitting, his eyes large. He even references his own insanity, claiming that part of his own neurosis is not embracing his black culture and race, struggling against it in order to keep sane. For, to give into the humanity of being a black in a white world would mean only destruction of the white race, so Clay restrains himself, hiding behind neat clothi ng and cerebral poetry. Dutchman would be a far less complicated and disturbing play if Lula was purely insane and Clay was purely reasonable. The layers of reason and insanity overlap, however, providing many grey areas. While it would be inaccurate to say that Lula and Clay are similar in terms of their insanity, it is not a stretch, after closely examining the text, to propose that both Lula and Clay loose their sanity at certain points. The differences between Lula and Clay, however, are their motivations and actions. Lula’s neuroticism seems fueled by her desire to destroy others while Clay’s outburst is fueled by his anger and is a response to certain pressures. Furthermore, Clay merely talks of murder, while Lula actually kills Clay. Lula’s insanity is active and, consequently, destructive while Clay’s form of insanity stems from a defensive stance. The two characters do share common ground, however, which makes Dutchman a play that asks countless questions and does not offer many answers.Works CitedJones, Leroi. Dutchman. New York: William Morrow and Company, 1964.

Ritual Objects of Ancient Taino

A zemà ­ (also zemi, zeme or cemi) is a collective term in the Caribbean Taà ­no (Arawak) culture for sacred thing, a spirit symbol or personal effigy. The Taà ­no were the people met by Christopher Columbus when he first set foot on the island of Hispaniola in the West Indies. To the Taà ­no, zemà ­ was/is an abstract symbol, a concept imbued with the power to alter circumstances and social relations. Zemis are rooted in ancestor worship, and although they are not always physical objects, those that have a concrete existence have a multitude of forms. The simplest and earliest recognized zemis were roughly carved objects in the form of an isosceles triangle (three-pointed zemis); but zemis can also be quite elaborate, highly detailed human or animal effigies embroidered from cotton or carved from sacred wood. Christopher Columbuss Ethnographer Elaborate zemà ­s were incorporated into ceremonial belts and clothing; they often had long names and titles, according to Ramà ³n Panà ©. Panà © was a friar of the Order of Jerome, who was hired by Columbus to live in Hispaniola between 1494 and 1498 and make a study of Taà ­no belief systems. Panà ©s published work is called Relacià ³n acerca de las antigà ¼edades de los indios, and it makes Panà © one of the earliest ethnographers of the new world. As reported by Panà ©, some  zemà ­s included bones or bone fragments of ancestors; some zemà ­s were said to speak to their owners, some made things grow, some made it rain, and some made the winds blow. Some of them were reliquaries, kept in gourds or baskets suspended from the rafters of communal houses. Zemis were guarded, venerated and regularly fed. Arieto ceremonies were held every year during which zemà ­s were draped with cotton clothing and offered baked cassava bread, and zemi origins, histories, and power were recited through songs and music. Three-Pointed Zemà ­s Three-pointed zemà ­s, like the one illustrating this article, are commonly found in Taà ­no archaeological sites, as early as the Saladoid period of Caribbean history (500 BC-1 BC). These mimic a mountain silhouette, with the tips decorated with human faces, animals, and other mythical beings. Three-pointed zemà ­s are sometimes randomly dotted with circles or circular depressions. Some scholars suggest that three-pointed zemis imitate the shape of cassava tubers: cassava, also known as manioc, was an essential food staple and also an important symbolic element of Taà ­no life. The three-pointed zemis were sometimes buried in the soil of a garden. They were said, according to Panà ©, to help with the growth of the plants. The circles on the three-pointed zemà ­s may represent tuber eyes, germination points that may or may not develop into suckers or new tubers. Zemi Construction Artifacts representing zemà ­s were made from a wide range of materials: wood, stone, shell, coral, cotton, gold, clay and human bones. Among the most preferred material to make zemà ­s was wood of specific trees such as mahogany (caoba), cedar, blue mahoe, the lignum vitae or guyacan, which is also referred to as holy wood or wood of life. The silk-cotton tree (Ceiba pentandra) was also important to Taà ­no culture, and tree trunks themselves were often recognized as zemà ­s. Wooden anthropomorphic zemà ­s have been found all over the Greater Antilles, especially Cuba, Haiti, Jamaica, and the Dominican Republic. These figures often bear gold or shell inlays within the eye-inlets. Zemà ­ images were also carved on rocks and cave walls, and these images could also transfer supernatural power to landscape elements. Role of Zemis in Taino Society Possession of the elaborated zemà ­s by Taino leaders (caciques) was a sign of his/her privileged relations with the supernatural world, but zemis werent restricted to leaders or shamans. According to Father Panà ©, most of the Taà ­no people living on Hispaniola owned one or more zemà ­s. Zemis represented not the power of the person who owned them, but the allies the person could consult and venerate. In this way, zemis provided a contact for every Taino person with the spiritual world. Sources Atkinson L-G. 2006. The Earliest Inhabitants: The Dynamics of the Jamaica Taà ­no, University of the West Indies Press, Jamaica.de Hostos A. 1923. Three-pointed stone zemà ­ or idols from the West Indies: an interpretation. American Anthropologist 25(1):56-71.Hofman CL, and Hoogland MLP. 1999. Expansion of the Taà ­no cacicazgos towards the Lesser Antilles. Journal de la Socià ©tà © des Amà ©ricanistes 85:93-113. doi: 10.3406/jsa.1999.1731Moorsink J. 2011. Social Continuity in the Caribbean Past: A Mai son-Perspective on Cultural Continuity. Caribbean Connections 1(2):1-12.Ostapkowicz J. 2013. ‘Made †¦ With Admirable Artistry’: The Context, Manufacture, and History of a Taà ­no Belt. The Antiquaries Journal 93:287-317. doi: 10.1017/S0003581513000188Ostapkowicz J, and Newsom L. 2012. â€Å"Gods †¦ Adorned with the Embroiderers Needle†: The Materials, Making and Meaning of a Taà ­no Cotton Reliquary. Latin American Antiquity 23(3):300-326. doi: 10. 7183/1045-6635.23.3.300Saunders NJ. 2005. The Peoples of the Caribbean. An Encyclopedia of Archaeology and Traditional Culture. ABC-CLIO, Santa Barbara, California.Saunders NJ, and Gray D. 1996. Zemà ­s, trees, and symbolic landscapes: three Taà ­no carvings from Jamaica. Antiquity 70(270):801-812. doi: :10.1017/S0003598X00084076

Exploitation And Societal Reorganization Of Karl Marx And...

Sabrina Gibson Honors Mosaics II Professor Smetona 09 November 2015 Exploitation and Societal Reorganization Karl Marx and Mary Wollstonecraft are both philosophers who have observed the relationships between ruling and ruled classes of people. In Marx’s text Capital he discusses how there must exist a bourgeois class that exploits a class of proletarians in order for capitalism to exist. Mary Wollstonecraft in her work A Vindication of the Rights of Woman argues that a patriarchal society in which women are forced to depend on men for every aspect of their lives is exploitation and detrimental to everyone involved. A concept that is shared between these two works is that a society that depends on the domination and exploitation of a class will naturally reorganize into a society that has a balance between classes. The exploitation of workers by capitalists is necessary for a capitalist society to exist properly. When viewing the relations between members of a capitalist society as individuals, it can seem that capitalism is based on freedom and equality. The proletariat class, or those who do not own any means of production, sell their labor power to the bourgeoisie, or capitalists. The proletariats are free to sell their labor power to whichever industry they choose, and will be compensated fairly for their work in the form of wages. This concept of labor-power is an integral part of Marx’s argument about capitalism. He explains that labor power is â€Å"the mental and

How to Write an Sociology Autobiography free essay sample

Choose an aspect or aspects of your life to consider in a broader view. Are you a child of divorce? Did you have two working parents or a stay-at-home parent? Are you of the first generation that grew up with computers? Is your household liberal or conservative? Are you employed or unemployed? Have you ever been the victim of a crime or committed a crime? How do your experiences compare with those of others in similar or contrasting circumstances? 2 Analyze how your culture, race, religion, gender, class, and the like have impacted events in your life and how you might be a part of a larger sociological movement. For example, how have immigration issues affected you? Are you are a child of Norwegian immigrants living in the Midwest or born of Mexican immigrants in the Southwest? Perhaps you are an undocumented worker, or one or both of your parents are. Place yourself and your experiences within the greater historical perspective. We will write a custom essay sample on How to Write an Sociology Autobiography or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page 3 Determine the relevance of your experiences to the time in which you live and vice versa. If you are unemployed, consider whether your unemployment is part of the larger problem of unemployment during an economic downturn. If you grew up in the age of computers, discuss how your parents dealt with the issue of children on the Internet and whether you will raise your children similarly or not. 4 Use sociological terminology while writing your autobiography. Using sociological language helped California State University sociology professor Alem Kebedes students distinguish their sociological autobiographies from plain autobiographies. Student responses to Kebedes project revealed another positive aspect of using sociological language: unintended therapeutic consequences. Kebede found that using the language of sociology in a sociological autobiography serves both as a medium of communication  and an intellectual instrument of looking at the social world. 5 Come to an understanding of how the sociological issues you address relate to your present-day condition. Though discussing personal events in your autobiography, the focus remains on the sociological concept you are illustrating, according to British sociologist Adrian Worsfold. For example, the sociological autobiography of a working mother could relate those experiences to the womens movement of the 1960s and 1970s or to the increase in women raising families on their own. A sociological autobiography should make connections between private experiences and public issues.